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Say WHAT with Music?

Arnold Aprill's picture

Posted December 27th, 2007 by Arnold Aprill

Reflecting on the ambiguous messages of the song "The Greatest Love of All" got me to thinking about the sorts of songs we share with children, and the gap between what we think we are communicating to young learners, and what the songs actually say.
Popular songs often go through a strange transformation that communicates the exact opposite of the song's original meaning. The mournful lyrics of downbeat songs are frequently counterbalanced by up-beat melodies to create a poignant tension. But listeners often take a pass on complexity and go straight for hum-ability, settling for the title or the opening line as the whole of the content. And then they teach these songs to their children.

Woody Guthrie's "This Land is Your Land" is not the feel-good jingoist ditty it is usually assumed to be. Guthrie wrote this song after hearing Kate Smith sing "God Bless America" one too many times on the radio. In his frustration over the failure of the Irving Berlin anthem to speak to actual American hopes and fears, he wrote a song that both castigates and celebrates his country. Here is his final verse (usually left unsung):

In the squares of the city - In the shadow of the steeple
Near the relief office - I see my people
And some are grumblin' and some are wonderin'
If this land's still made for you and me.

Despite its mordant social commentary, this classic song often appears on websites that definitely do not share Woody Guthrie's values. The lyrics are presented alongside exactly the kind of flag waving images he was criticizing, and that moved him to write the song in the first place.

The ever-popular "You Are My Sunshine" is not a sunny song, even though it figures prominently on children's cheery sing-along records and websites. Here are a couple of its many heartbroken verses:

The other nite, dear,
As I lay sleeping
I dreamed I held you in my arms.
When I awoke, dear,
I was mistaken,
And I hung my head and cried.

You told me once, dear
You really loved me
And no one else could come between
But now you've left me
And love another
You have shattered all my dreams.

And the lines "But if you leave me / To love another / You'll regret it all some day" almost border on the threatening, more appropriate to a stalker than a children's role model.
Despite lyrics full of inconsolable longing, "You Are My Sunshine" has been regularly featured as a peppy tune in film and in television and radio commercials, including a series of 1960's advertisements for Rinso, the first mass marketed laundry detergent. Oddly enough, "You Are My Sunshine", written in the early 40's, became an official state song of Louisiana in 1977. Maybe the song was consciously chosen to represent that state's emotional gumbo of joy and desperation.

"Oh My Darling Clementine", a favorite song of Scout troops, is an ironic tale of a miner's daughter with big feet who stubs her toe, falls into a duck pond, and drowns. The last verse and chorus are hardly edifying, though probably delicious to an adolescent's sense of humor:

In my dreams she still doth haunt me,
Robed in garments soaked in brine;
Though in life I used to hug her,
Now she's dead, I draw the line

How I missed her, how I missed her,
How I missed my Clementine,
Til I kissed her little sister,
And forgot my Clementine.

In one version, Clementine's father appears to be disturbingly affectionate:

When the day was done and the setting sun
Its rays they ceased to shine,
Homeward came the brawney miner
To caress his Clementine.

In a peculiar make-over, the National Institutes of Health recast the quirky song as:

An Important Water Safety Message

Drowning tragedies happen entirely too frequently for both children and adults, and that is actually the subject of this ballad. Notice that a key point is made in the verse where the singer admits "alas, I was no swimmer". Many water tragedies could be prevented by LEARNING TO SWIM and learning more about general water safety precautions BEFORE going in or very near the water. Swimming lessons and lessons in water safety could save lives, while also ensuring that water sports stay "fun" for everyone.

But the actual appeal of the song is its tongue-in-cheek attitude toward death.

So what does it matter that we sing upbeat songs with dark lyrics to our children? The problem is not that children cannot handle dark material. If that were so, we'd have to eliminate ninety per cent of classic children's literature. In early versions of the Cinderella story, the stepsisters CUT OFF THEIR TOES to fit their big ugly feet into the little royal slipper. See Bruno Bettelheim's book The Uses of Enchantment for more on the value of threatening narratives in children's development.

What matters is that we cannot ask our students to become careful listeners and critical thinkers, who discriminate between text and subtext, between information and propaganda, between cheery lies and dark truths, if we cannot do so ourselves.

Arnold Aprill
Founding and Creative Director
Chicago Arts Partnerships in Education (CAPE)
www.capeweb.org

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Rousseau on this Question

On March 11th, 2008 Nick Jaffe says:

There's an incredible chapter in Rousseau's revolutionary book on education, -Emile-, where he deconstructs La Fontaine's famous fable about the fox, the crow and the cheese. La Fontaine's fables are, to this day, in widespread use as a means of "teaching morals" among other things.

The story is ostensibly about the dangers of succumbing to flattery: the crow has a cheese in his beak; the fox wants the cheese so he flatters the crow until the crow, unable to contain his joy, opens his mouth and drops the cheese.

Rousseau riotously savages the tale in a line by line close reading where he attacks it as banal, absurd, implausible and poorly written. His critique is funny as hell, and so true. But Rousseau's real point is that, naturally, the child does not identify with the crow--who learns his lesson--but with the fox, who quite elegantly solves the problem of how to get the cheese.

There's any number of problems with the project of instructing children in "morality," "self esteem," "citizenship" and other such political abstractions, not the least of which is that when one employs art in the attempt, the child's reading is invariably not at all what the adult intends.

-Emile- is without a doubt the best book on pedagogy I've ever read. While I can't say I agree with Jean Jacques on everything, I will say that, were he around today, he'd be kicking some serious ass in the No Child Left Behind, and the psuedo-progressive camps alike. Among many other things, he makes a powerful argument that knowledge is concrete, and concrete knowledge is what can make people independent, powerful and humanistic.

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From Into the Woods---"Children Will Listen"

On January 28th, 2008 Jesl Xena Rae Cruz says:

I LOVE MOTHERHOOD IN ALL ITS BEAUTY AND WITH ALL ITS RESPONSIBILITIES!!!!

I wanted to share my thoughts on the song "Children Will Listen" from the musical, "Into the Woods" :

It begins with these lines:

How do you say to your child in the night
Nothing's all black, but then nothing's all white?
How do you say it will be all right?
When you know that it might not be true
What do you do?

(My inner voice tells me....who do I turn to? Raising my daughter on my own, I am faced with the reality that the only person I can turn to is the image that I see in the mirror. I sometimes attempt to look around, but reality bites----there is in truth, no one else I can turn to----aside from the image in the mirror and my voice within. These opening lines echo in my heart following a steady beat---whispering the words, Fear not, Doubt not, Escape not. )

Moving along, the song continues:

Careful the things you say
Children will listen
Careful the things you do
Children will see and learn
Children may not obey, but children will listen
Children will look to you, for which way turn
TO LEARN WHAT TO BE
Careful before you say
"Listen to me"
Children will listen

(The teacher in me says..."I need you all to listen." This is proudly my opening line (every single day) upon beginning each day with my beloved students. I constantly make it a point to let my students know that I need them, more than they need me...and then, THEY LISTEN. Try it, not just in the classroom.)

Careful the wish you make
Wishes are children
Careful the path they take
Wishes come true, not free
Careful the spell you cast
Not just on children
Sometimes the spell may last
Past what you can see
And turn against you
Careful the tale you tell
That is the spell
Children will listen

(...Bottomline is, be slow to anger. Or better yet, take a few deep breaths and smile more. You won't need any words to get your message across. I know you know this: "Actions speak louder than words." ALL THE TIME.)

How do you say to a child who's in flight
"Don't slip away and I won't hold so tight"
What can you say no matter how slight
Won't be misunderstood?

(Keep things real---Life is full of surprises anyway, so enjoy a taste of reality when you can...and you must.)

As the song comes to a close, the concept of being careful of what you say to children more clearly becomes a call for deep responsibility:

What do you leave to your child when you're dead?
Or whatever you put in its head?
Things that your mother and father had said
Which were left to them too
Careful the things you say
Children will listen
Careful you do it too
Children will see
And learn, or guide them
That step away
Children will glisten
Children will listen
Tamper with what is true
And children will turn
If just to be free
Careful before you say
"Listen to me."

CHILDREN WILL LISTEN.

(In the end, we realize that this entire song is all about communication in all forms---verbal or non-verbal. Concrete or abstract. Truth or Lie. It's a choice you've got to make.)

(I NEED YOU TO ) LISTEN TO ME.

J.

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